Dogs, Whiskey, champagne and Dina! The Real Quaid we hide behind a Sherwani! The real Deedawar<\/h1>\nBy iqbal.latif<\/a>![\"Jinnah](\"https:\/\/patriotsforumindia.com\/wp-content\/uploads\/2016\/05\/Jinnah-dina-150x150.jpg\")
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\n\nThe story of the real ‘Deedawar of Iqbal.’\u00a0<\/strong>The purpose of this article is to correct popular\u00a0implanted\u00a0stories.<\/strong><\/p>\nExtremists have hijacked and made a myth about Quaid the Father of the nation .They have ‘Talebnised’\u00a0<\/strong>him. They want to create a nation following a life style and roadmap that he never followed. The facts are:\u00a0<\/strong><\/p>\nHe stripped his name of Jinnah Bhai to Jinnah.<\/strong><\/p>\nHe was not born on 25th of Dec, he was born in Oct, his school certificate says that, he changed his date of birth to what Jesus Christ birthday.<\/strong><\/p>\nHe could not read Urdu or Arabic as a script.\u00a0 Yet,\u00a0Quranic\u00a0injunction of\u00a0 ‘La ikraaha fid-Deen’ is echoed formidably by him in<\/em>\u00a0no uncertain\u00a0terms\u00a0on August\u00a011 1947:<\/strong><\/p>\n <\/p>\n
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\u201cYou are free, free to go to your temples, you are free to go to your mosques or to any other places of worship in this state of Pakistan. You may belong to any religion or caste or creed \u2013 that has nothing to do with the business of the State.\u201d<\/strong><\/p><\/blockquote>\n <\/p>\n
He was a secular man, that is the purpose of this history, he wanted a state where every one could live peacefully. <\/strong><\/p>\n <\/p>\n
\u00a0When Jinnah got Pakistan, he tried to give practical shape to his vision.<\/a>\u00a0Like Kamal Pasha, the architect of modern Turkey, Jinnah too wanted the state of Pakistan to be truly democratic, and free from any interference from the obscurantist forces. <\/strong><\/p>\nIn this attempt, he sought the help of the secular minded Muslims, Hindus and Parsees. He told his Hindu industrialist friend, Dalmia, and M.S.M. Sharma, the editor of Daily Gazette of\u00a0Karachi, and others who had decided to stay in Pakistan that Pakistan \u2018will function with the will and sanction of the entire body of the people of Pakistan\u2019. <\/strong><\/p>\nAccording to Sri Prakasa, the first Indian High Commissioner to Pakistan, Jinnah was anxious to revert to his old role of ambassador of Hindu-Muslim unity, a Muslim Gokhale. He wanted Pakistan to be a model state wherein the majority would not suppress the minority. \u2018I am going to show how the minorities should be treated.’<\/strong><\/p>\n\u00a0Mr. Jinnah told Sir Tej Bahadur Sapru, his close friend:\u00a0\u2018You destroy your Pandit and we will destroy our Mullah and there will be communal peace.\u2019\u2019 \u00a0<\/strong><\/p><\/blockquote>\n <\/p>\n
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M.A. Jinnah a Scotch-drinking, occasionally pork-eating, who dabbled with champagne was a secular lawyer. His picture with a glass of Champagne with Agha Hilaly adorns Hillay house in Karachi. When Zafar Hilaly was Ambassador in Yemen and Ziaul Haq visited Yemen he demanded that picture from the ambassadors office be removed. He chastised Zafar for displaying that picture of M.A. Jinnah.<\/strong><\/p>\n <\/p>\n
Jinnah\u2019s address to first session of the first constitutional assembly of Pakistan on 11 August, 1947: \u201cYou may belong to any religion or caste or creed that has nothing to do with the business of the State.\u201d And separation of religion and state is called secularism. Ulema from Deoband Like Madni and Barelvis opposed Pakistan and gave fatwas against the leadership of Muslim league.*( please click)\u00a0<\/strong><\/span><\/p>\n <\/p>\n
Herein a mullah exposes the Ulemas of Deboand and Barelvis what\u00a0they thought about Mr. Jinnah ‘Quaid e Azam Muhammad Ali Jinah Kafir tha ‘ Ahmad Raza Khan.<\/a>**\u00a0( please click) With this kind of\u00a0dichotomy\u00a0did Mr. Jinnah expected Jogendra Nath Mandal to implement Shariat Muhammadi? A fact unknown to many Pakistanis that Jogendra Nath Mandal, a Hindu, was our first law minister.<\/span><\/strong><\/p>\n <\/p>\n
If Islamic law was to be made the real subject by Mr. Jinnah there was no point appointing a Dalit Hindu as the first law minister, the idea was a constitutional state based on magnanimity and egalitarianism. Mandal’s resignation letter of 1950, which has recently been declassifiedin which he pointed towards the deliberate policy of discrimination carried out against the minorities. This attitude was something that Mandal had not expected and he left Pakistan for India soon after his resignation. The seeds of intolerance and bigotry were sown early on in Pakistan’s history. <\/strong><\/p>\n <\/p>\n
Read :\u00a0Mandal resignation letter<\/a>\u00a0( please click)<\/strong><\/p>\n <\/p>\n
It was his secular outlook that invited the wrath of most of the hard core mullahs. He never wanted a theocratic\u00a0state,\u00a0if he\u00a0wanted\u00a0it\u00a0they\u00a0would have\u00a0supported\u00a0him. He opposed the Khalifat Movement led by Gandhi and Ali brothers. He thought it was cheap to bring religious issues into sub continent politics. He opposed Gandhi Jee to encourage the right and Mullahs. He was therefore always opposed by Madni and company. <\/strong><\/p>\n <\/p>\n
His outlook\u00a0made\u00a0him\u00a0the\u00a0hate\u00a0target of religious right, the same right today tells\u00a0the\u00a0nations that he\u00a0wanted\u00a0a\u00a0theocratic\u00a0 Pakistan. Lets start from the most vocal the Jamat<\/strong>-e-Islami and the JUI both Taleban official spokesman ( Mufti Mehmood\/Maulana Abdul Haq who had been a die hard enemy of Mr. Jinnah) and many others claim now that Mr. Jinnah wanted an Islamic theocracy as constitution of the state. But if so Maulana Maududi Jamaat-e-Islami\u2019s chief wrote back then totally opposite:<\/p>\n <\/p>\n
\u201cPity! From\u00a0League\u2019s Quaid-e-Azam\u00a0down to the lower cadres,\u00a0there is not a single person who has an Islamic outlook and thinking and whose perspective on matters is Islamic\u201c.<\/em>(Ibid. P.37)<\/strong><\/p>\n <\/p>\n
\u201cTo pronounce these people fit for leading Muslims for the simple reason that they are experts of Western type politics and masters of Western organizational arts, and are deeply in love with their people, is a\u00a0manifestation of an unislamic viewpoint and reflects ignorance of Islam\u201d.<\/em>\u00a0(Ibid. P.70)<\/strong><\/p>\n <\/p>\n
\u201cEven with a microscopic study of\u00a0their practical life, and their thinking, ideology, political behaviour\u00a0and style of leadership,\u00a0one can find not a trace of Islamic character.\u201d\u00a0<\/em>\u00a0<\/strong><\/p>\n <\/p>\n
Jamaat-e-Islami\/Deobandis claim that the Muslim League promised Pakistan as an Islamic state. \u00a0Maulana Maududi had this to say then:<\/p>\n
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\u201cIn\u00a0no Muslim League resolution, or in a speech by a responsible leader of the League it has it been made clear that their final goal is of establishing an Islamic system of government.\u00a0Those who believe that\u00a0by freeing Muslim majority areas rule of Hindu majority, an Islamic government will be established here in a democratic set up, are wrong. In fact what will be achieved will be a heretical government by Muslims, indeed worse than that.\u201d<\/em>\u00a0(Ibid. P.130-32)\u00a0<\/strong><\/p>\n <\/p>\n
On 14 August 1947 one-fifth of humankind claimed their independence from the greatest empire history has ever seen. But 400 million people were to find that the immediate price of freedom was partition and war, riot and murder. Muslim got their freedom under the leadership of a secular man, the grandfather, of M.A. Jinnah was Poonja Gokuldas Meghji, who was a Hindu Rajput. Jinnah family was indigenous family of Paneli, \u00a0his family was from Lohan Rajpoot a tribe decended from an eponym of Panwar Rajpoot. His native village was not very far from Gandhiji’s birthplace Porbandar. It is commonly raised that \u00a0these two Kathiawaris divided the sub-continent. His grandfather had converted to Ismaili sect.<\/p>\n
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In 1915, Jinnah gave an interview to new magazine ‘Vismi Sadi’ (20th Century). In this interview, Mr.Jinnah answered eight questions in Gujarati in one word each in his own handwriting. These one-word answered in Gujarati from Jinnah gave fascinating insight into his character.\u00a0 This subsequent explanation was published in Mr. Jinnah’s handwriting in the column ‘Dil No Aekrar’ (From The Heart).\u00a0Entertainingly, Jinnah has signed off as ‘Mahammad Ali Jeena’, as one would write in Gujarati.<\/p>\n
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Jinnah has often been described as upper class patrician and ‘Martian’ to the country he shaped and it comes out obviously in this interview where he acknowledges his affection for Shakespeare and Alexander Dumas not the Prophet. Plus not Jihad but his love for horse riding and lilies.\u00a0He couldn’t read or write Urdu, forget about Arabic.\u00a0Mr. Jinnah spoke \u00a0Gujarati fluently. He could read as well as write Gujarati, his mother tongue. He did have an english version of Quran.\u00a0Jinnah\u2019s family after conversion belonged to the Ismaili Khoja branch. Jinnah belonged to this minority sect; you know what majority sect today think about this minority sect. They want to eliminate them.\u00a0(\u00a0though Jinnah later converted to Twelver Khoja Shi\u2019a Islam)\u00a0<\/strong><\/p>\n <\/p>\n
Jinnah\u2019s personal habits were not Islamic and for that he was viciously attacked by Jamaat Islami, Jamiat ulema Hind and Majlis Ahrar. One hardly would find a single evidence that Jinnah, ever visited any mosque to pay his prayer. He never visited Makkah or Madina, as other Muslim Leaders, like Abul Kalam Azad, Maulana Mohammad Ali Jauhar etc.<\/strong> He never quoted any verse from Quran or Hadees. He only talked of constitutional rights of Muslims.<\/p>\n <\/p>\n
‘After leaving the Congress he had not turned into a communalist. He organised a secular party known as the Independent Party in the Central Legislative Assembly. It consisted of members belonging to the Hindu, Sikh, Parsee and Muslim communities. His party always co-operated with the Congress vis-\u00e0-vis the British authorities and their allies. Jinnah contested the elections as a member of the Independent Party till 1936, declined to lead the Muslims in the Assembly, and refused to work exclusively for the Muslim community.\u00a0<\/a>His nationalist ideas and secular outlook won him a special place in the hearts of the liberal-minded countrymen, especially the youth. In 1936 he was chosen to preside over the All India Youth Conference in which the All India Students Federation was formed.<\/strong><\/p>\n <\/p><\/blockquote>\n
Syed Hashim Reza would fondly recall a story that on first Eid soon after the new nation was born, Quaid was ill at ease for the Eid prayers, Hashim Reza who was his assistant asked him to follow the Imam actions; he also prodded Mulaana \u00a0to cut his Kohtba short as Maulana ( Aleem) went into a overdrive of a long khotba, Quaid had asked Hashim Reza ‘ when is this going to stop?<\/strong> ‘ If he wanted to impose religious laws, then why did he appoint a Hindu as the country\u2019s first law minister? Why did he appoint a qadyani as Foreign minister?<\/p>\n <\/p>\n
\u00a0Jinnah\u2019s lineage comes from Poonja \u2013 a Hindu Bhatia \u2013 of Kathaiwar \u2013 devotee of Lord Krishna \u2013Shreenathji. Poonja Gokuldas Meghji- a Lohana.Lohanas or Master of Swords’ are an Indo-Aryan ethnic group and are a Ranghuvanshi Kshatriya.<\/strong><\/p>\n <\/p>\n
In India, they mainly reside in Gujarat, Mumbai and other parts of the country. In the last 150 years, some Lohanas have lived or do live in parts of Africa, such as Uganda and Kenya, and parts of the Western world, such as the U.K., Canada, and the U.S.<\/strong><\/p>\n <\/p>\n
\u00a0<\/strong><\/p>\n1)Poonja Gokuldas Meghji<\/strong><\/p>\n2) Jinnahbhai Poonja (1857\u20131901)<\/strong><\/p>\n3) Mohammed Ali Jinnah (1876-1948)<\/strong><\/p>\n4) Dina Jinnah (1919- )<\/strong><\/p>\n5) Nusli Wadia<\/strong><\/p>\n6) Ness Wadia (1970- )<\/strong><\/p>\n7) Jehangir Wadia (1974-<\/strong> )<\/p>\n <\/p>\n
Dina got married to a Parsi born Indian Neville Wadia against the wishes of her father. He was tough on her as he wanted her to get married to a Muslim not anyone else. It is known that when Dina married Neville \u2013 an Indian national and Parsi, Jinnah said to her that she was not his daughter any more. Jinnah disowned her and the father-daughter relationship and she became ‘Mrs. Wadia’ in the eyes of Jinnah. Dina and Neville lived in Mumbai and had two children, a boy and a girl. Dina’s son Nusli Wadia is a Parsi Gujarati. Dina did not travel to Pakistan until her father’s funeral in Karachi in September 1948. Neville Wadia is a strong nationalist.<\/strong><\/p>\n <\/p>\n
Mahommedali Currim Chagla, who was Jinnah\u2019s assistant at the time, recalls:<\/p>\n
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\u201cJinnah, in his usual imperious manner, told her that there were millions of Muslim boys in India, and she could have anyone she chose. Reminding her father that his wife (Dina\u2019s mother Rattanbai), had also been a non-Muslim, the young lady replied: \u2018Father, there were millions of Muslim girls in India. Why did you not marry one of them?\u2019 And he replied that, \u2018she became a Muslim\u2019\u201d.<\/p>\n
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To know more about him, please read a must book : Freedom at Midnight is a thrilling story of India’s struggle for independence by two fine journalists who conducted hundreds of interviews with nearly all the surviving participants — from Mountbatten to the assassins of Mahatma Gandhi. Larry Collins and Dominique Lapierre recount the eclipse of the fabled British Raj and examine the roles enacted by, among others, Mahatma Gandhi and Lord Mountbatten in its violent transformation into the new India and Pakistan. This is the India of Jawaharlal Nehru, heart-broken by the tragedy of the country’s division; of Mohammed Ali Jinnah, a Moslem who drank, ate pork and rarely entered a mosque, yet led 45 million Moslems to nationhood; of Gandhi, who stirred a subcontinent without raising his voice; of the last viceroy, Mountbatten, beseeched by the leaders of an independent India to take back the powers he’d just passed to them.<\/p>\n
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Why can’t we face the truth?<\/p>\n
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”As we were drinking our coffee and enjoying our sausages, in came an old, bearded Muslim with a young boy of about ten years of age, probably his grandson. They came and sat down near Jinnah. It was obvious that they had been directed from Town Hall\u2026 I then saw the boy\u2019s hand reaching out slowly but irresistibly towards the plate of pork sausages. After some hesitation, he picked up one, put it in his mouth, munched it and seemed to enjoy it tremendously. I watched this uneasily\u2026 After some time they left and Jinnah turned to me, and said angrily: \u201cChagla, you should be ashamed of yourself.\u201d I said: \u201d What did I do?\u201d Jinnah asked: \u201cHow dare you allow the young boy to eat pork sausages?\u201d I said: \u201cLook, Jinnah, I had to use all my mental faculties to come to a quick decision. The question was: should I let Jinnah lose his election or should I let the boy go to eternal damnation? I chose in your favour.\u201d- M.C. Chagla, Roses in December, as quoted in Jinnah of Pakistan by Stanley Wolpert<\/p>\n
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President\/General Zia trying to convince Wolpert to censor parts of his book that talked about Jinnah eating pork and drinking alcohol so it could be mandatory reading for all undergraduate students. Wolpert refused to have passages from his book censored, even after being given the promise of \u2018making millions\u2019 off the book. Diplomatic touts of Zia even had the audacity to\u00a0approach\u00a0his\u00a0daughter, Dina, living in New York, she was clandestinely asked to deny that her father ever drank alcohol or ate ham. When she refused to oblige ,\u00a0she was threatened with \u00b4disclosures\u00b4 about her private life if she ever made it public that she had been approached.\u00a0He was the real Deedawar,\u00a0that is the point here not what Taliban or Zia want to show him or portray him as.<\/strong><\/p>\n <\/p>\n
Hazaron Saal Nargis Apni Benoori Pe Roti HaiBari Mushkil Se Hota Hai Chaman Mein Didahwar Paida<\/strong><\/p>\n <\/p>\n
Jinnah actually asked a Hindu, Jagannath Azad, to pen the first anthem of Pakistan. However 6months after Jinnah\u2019s death Azad\u2019s anthem was dropped; it was intolerable that a Hindu somehow could author the national essence of Pakistan. In its stead Hafeez Jullandhri gifted us with our current national anthem, entirely Persian but for a single Sanskritic word. Considering that Pakistan was fought and preserved for the advance of the UP Muslim salariat, who exclusively used Urdu; it\u2019s a curious twist that our national song is in a foreign language.<\/strong><\/p>\n <\/p>\n
Pakistan prides itself on a liberal English media however the cause of terrorism is that we have consistently rejected our syncretic and \u201ccolourful\u201d heritage for a drab interpretation of an austere ideology. Whereas our Mughal ancestors were promiscuous, decadent and luxuriant their modern-day Pakistani descendants are more concerned with public proprietary and social orthodoxy. Dissent has died in Pakistan and in that vacuum a rage has emerged whereby Pakistanis externalise and vent their failures & their anger at a Hindu\/Zionist Western conspiracy. The mantle of liberalism has perished in a country where Allahafez is gaining ground on Khudahafez; because Khuda is the Persian name of the Zoroastrian God.<\/a><\/p>\n <\/p>\n
This is the real story, Pakistan Failed Jinnah;<\/a>\u00a0his timely death saved him, the bigots were about to revolt\u00a0against\u00a0him!!<\/strong>\u00a0Read the link highlighted here and decide for yourself how badly we are misinformed.\u00a0<\/strong><\/p>\n\u00a0<\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"\u090f\u0915 \u0936\u0947\u0930\u0935\u093e\u0928\u0940 \u0928\u0947 \u091c\u093f\u0928\u094d\u0928\u093e \u0915\u094b \u0935\u093f\u0926\u0947\u0936\u0940 \u0915\u0941\u0924\u094d\u0924\u094b\u0902 , \u0935\u094d\u0939\u093f\u0938\u094d\u0915\u0940 \u0915\u0947 \u0936\u094c\u0958\u0940\u0928 \u0935\u094d \u092a\u093e\u0930\u0938\u0940 \u092e\u0939\u093f\u0932\u093e \u0915\u0947… more
![\"Jinnah](\"https:\/\/patriotsforumindia.com\/wp-content\/uploads\/2016\/05\/Jinnah-dina.jpg\")
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The story of the real ‘Deedawar of Iqbal.’\u00a0<\/strong>The purpose of this article is to correct popular\u00a0implanted\u00a0stories.<\/strong><\/p>\n Extremists have hijacked and made a myth about Quaid the Father of the nation .They have ‘Talebnised’\u00a0<\/strong>him. They want to create a nation following a life style and roadmap that he never followed. The facts are:\u00a0<\/strong><\/p>\n He stripped his name of Jinnah Bhai to Jinnah.<\/strong><\/p>\n He was not born on 25th of Dec, he was born in Oct, his school certificate says that, he changed his date of birth to what Jesus Christ birthday.<\/strong><\/p>\n He could not read Urdu or Arabic as a script.\u00a0 Yet,\u00a0Quranic\u00a0injunction of\u00a0 ‘La ikraaha fid-Deen’ is echoed formidably by him in<\/em>\u00a0no uncertain\u00a0terms\u00a0on August\u00a011 1947:<\/strong><\/p>\n <\/p>\n <\/p>\n \u201cYou are free, free to go to your temples, you are free to go to your mosques or to any other places of worship in this state of Pakistan. You may belong to any religion or caste or creed \u2013 that has nothing to do with the business of the State.\u201d<\/strong><\/p><\/blockquote>\n <\/p>\n He was a secular man, that is the purpose of this history, he wanted a state where every one could live peacefully. <\/strong><\/p>\n <\/p>\n \u00a0When Jinnah got Pakistan, he tried to give practical shape to his vision.<\/a>\u00a0Like Kamal Pasha, the architect of modern Turkey, Jinnah too wanted the state of Pakistan to be truly democratic, and free from any interference from the obscurantist forces. <\/strong><\/p>\n In this attempt, he sought the help of the secular minded Muslims, Hindus and Parsees. He told his Hindu industrialist friend, Dalmia, and M.S.M. Sharma, the editor of Daily Gazette of\u00a0Karachi, and others who had decided to stay in Pakistan that Pakistan \u2018will function with the will and sanction of the entire body of the people of Pakistan\u2019. <\/strong><\/p>\n According to Sri Prakasa, the first Indian High Commissioner to Pakistan, Jinnah was anxious to revert to his old role of ambassador of Hindu-Muslim unity, a Muslim Gokhale. He wanted Pakistan to be a model state wherein the majority would not suppress the minority. \u2018I am going to show how the minorities should be treated.’<\/strong><\/p>\n \u00a0Mr. Jinnah told Sir Tej Bahadur Sapru, his close friend:\u00a0\u2018You destroy your Pandit and we will destroy our Mullah and there will be communal peace.\u2019\u2019 \u00a0<\/strong><\/p><\/blockquote>\n <\/p>\n <\/p>\n M.A. Jinnah a Scotch-drinking, occasionally pork-eating, who dabbled with champagne was a secular lawyer. His picture with a glass of Champagne with Agha Hilaly adorns Hillay house in Karachi. When Zafar Hilaly was Ambassador in Yemen and Ziaul Haq visited Yemen he demanded that picture from the ambassadors office be removed. He chastised Zafar for displaying that picture of M.A. Jinnah.<\/strong><\/p>\n <\/p>\n Jinnah\u2019s address to first session of the first constitutional assembly of Pakistan on 11 August, 1947: \u201cYou may belong to any religion or caste or creed that has nothing to do with the business of the State.\u201d And separation of religion and state is called secularism. Ulema from Deoband Like Madni and Barelvis opposed Pakistan and gave fatwas against the leadership of Muslim league.*( please click)\u00a0<\/strong><\/span><\/p>\n <\/p>\n Herein a mullah exposes the Ulemas of Deboand and Barelvis what\u00a0they thought about Mr. Jinnah ‘Quaid e Azam Muhammad Ali Jinah Kafir tha ‘ Ahmad Raza Khan.<\/a>**\u00a0( please click) With this kind of\u00a0dichotomy\u00a0did Mr. Jinnah expected Jogendra Nath Mandal to implement Shariat Muhammadi? A fact unknown to many Pakistanis that Jogendra Nath Mandal, a Hindu, was our first law minister.<\/span><\/strong><\/p>\n <\/p>\n If Islamic law was to be made the real subject by Mr. Jinnah there was no point appointing a Dalit Hindu as the first law minister, the idea was a constitutional state based on magnanimity and egalitarianism. Mandal’s resignation letter of 1950, which has recently been declassifiedin which he pointed towards the deliberate policy of discrimination carried out against the minorities. This attitude was something that Mandal had not expected and he left Pakistan for India soon after his resignation. The seeds of intolerance and bigotry were sown early on in Pakistan’s history. <\/strong><\/p>\n <\/p>\n Read :\u00a0Mandal resignation letter<\/a>\u00a0( please click)<\/strong><\/p>\n <\/p>\n It was his secular outlook that invited the wrath of most of the hard core mullahs. He never wanted a theocratic\u00a0state,\u00a0if he\u00a0wanted\u00a0it\u00a0they\u00a0would have\u00a0supported\u00a0him. He opposed the Khalifat Movement led by Gandhi and Ali brothers. He thought it was cheap to bring religious issues into sub continent politics. He opposed Gandhi Jee to encourage the right and Mullahs. He was therefore always opposed by Madni and company. <\/strong><\/p>\n <\/p>\n His outlook\u00a0made\u00a0him\u00a0the\u00a0hate\u00a0target of religious right, the same right today tells\u00a0the\u00a0nations that he\u00a0wanted\u00a0a\u00a0theocratic\u00a0 Pakistan. Lets start from the most vocal the Jamat<\/strong>-e-Islami and the JUI both Taleban official spokesman ( Mufti Mehmood\/Maulana Abdul Haq who had been a die hard enemy of Mr. Jinnah) and many others claim now that Mr. Jinnah wanted an Islamic theocracy as constitution of the state. But if so Maulana Maududi Jamaat-e-Islami\u2019s chief wrote back then totally opposite:<\/p>\n <\/p>\n \u201cPity! From\u00a0League\u2019s Quaid-e-Azam\u00a0down to the lower cadres,\u00a0there is not a single person who has an Islamic outlook and thinking and whose perspective on matters is Islamic\u201c.<\/em>(Ibid. P.37)<\/strong><\/p>\n <\/p>\n \u201cTo pronounce these people fit for leading Muslims for the simple reason that they are experts of Western type politics and masters of Western organizational arts, and are deeply in love with their people, is a\u00a0manifestation of an unislamic viewpoint and reflects ignorance of Islam\u201d.<\/em>\u00a0(Ibid. P.70)<\/strong><\/p>\n <\/p>\n \u201cEven with a microscopic study of\u00a0their practical life, and their thinking, ideology, political behaviour\u00a0and style of leadership,\u00a0one can find not a trace of Islamic character.\u201d\u00a0<\/em>\u00a0<\/strong><\/p>\n <\/p>\n Jamaat-e-Islami\/Deobandis claim that the Muslim League promised Pakistan as an Islamic state. \u00a0Maulana Maududi had this to say then:<\/p>\n <\/p>\n \u201cIn\u00a0no Muslim League resolution, or in a speech by a responsible leader of the League it has it been made clear that their final goal is of establishing an Islamic system of government.\u00a0Those who believe that\u00a0by freeing Muslim majority areas rule of Hindu majority, an Islamic government will be established here in a democratic set up, are wrong. In fact what will be achieved will be a heretical government by Muslims, indeed worse than that.\u201d<\/em>\u00a0(Ibid. P.130-32)\u00a0<\/strong><\/p>\n <\/p>\n On 14 August 1947 one-fifth of humankind claimed their independence from the greatest empire history has ever seen. But 400 million people were to find that the immediate price of freedom was partition and war, riot and murder. Muslim got their freedom under the leadership of a secular man, the grandfather, of M.A. Jinnah was Poonja Gokuldas Meghji, who was a Hindu Rajput. Jinnah family was indigenous family of Paneli, \u00a0his family was from Lohan Rajpoot a tribe decended from an eponym of Panwar Rajpoot. His native village was not very far from Gandhiji’s birthplace Porbandar. It is commonly raised that \u00a0these two Kathiawaris divided the sub-continent. His grandfather had converted to Ismaili sect.<\/p>\n <\/p>\n In 1915, Jinnah gave an interview to new magazine ‘Vismi Sadi’ (20th Century). In this interview, Mr.Jinnah answered eight questions in Gujarati in one word each in his own handwriting. These one-word answered in Gujarati from Jinnah gave fascinating insight into his character.\u00a0 This subsequent explanation was published in Mr. Jinnah’s handwriting in the column ‘Dil No Aekrar’ (From The Heart).\u00a0Entertainingly, Jinnah has signed off as ‘Mahammad Ali Jeena’, as one would write in Gujarati.<\/p>\n <\/p>\n Jinnah has often been described as upper class patrician and ‘Martian’ to the country he shaped and it comes out obviously in this interview where he acknowledges his affection for Shakespeare and Alexander Dumas not the Prophet. Plus not Jihad but his love for horse riding and lilies.\u00a0He couldn’t read or write Urdu, forget about Arabic.\u00a0Mr. Jinnah spoke \u00a0Gujarati fluently. He could read as well as write Gujarati, his mother tongue. He did have an english version of Quran.\u00a0Jinnah\u2019s family after conversion belonged to the Ismaili Khoja branch. Jinnah belonged to this minority sect; you know what majority sect today think about this minority sect. They want to eliminate them.\u00a0(\u00a0though Jinnah later converted to Twelver Khoja Shi\u2019a Islam)\u00a0<\/strong><\/p>\n <\/p>\n Jinnah\u2019s personal habits were not Islamic and for that he was viciously attacked by Jamaat Islami, Jamiat ulema Hind and Majlis Ahrar. One hardly would find a single evidence that Jinnah, ever visited any mosque to pay his prayer. He never visited Makkah or Madina, as other Muslim Leaders, like Abul Kalam Azad, Maulana Mohammad Ali Jauhar etc.<\/strong> He never quoted any verse from Quran or Hadees. He only talked of constitutional rights of Muslims.<\/p>\n <\/p>\n ‘After leaving the Congress he had not turned into a communalist. He organised a secular party known as the Independent Party in the Central Legislative Assembly. It consisted of members belonging to the Hindu, Sikh, Parsee and Muslim communities. His party always co-operated with the Congress vis-\u00e0-vis the British authorities and their allies. Jinnah contested the elections as a member of the Independent Party till 1936, declined to lead the Muslims in the Assembly, and refused to work exclusively for the Muslim community.\u00a0<\/a>His nationalist ideas and secular outlook won him a special place in the hearts of the liberal-minded countrymen, especially the youth. In 1936 he was chosen to preside over the All India Youth Conference in which the All India Students Federation was formed.<\/strong><\/p>\n <\/p><\/blockquote>\n Syed Hashim Reza would fondly recall a story that on first Eid soon after the new nation was born, Quaid was ill at ease for the Eid prayers, Hashim Reza who was his assistant asked him to follow the Imam actions; he also prodded Mulaana \u00a0to cut his Kohtba short as Maulana ( Aleem) went into a overdrive of a long khotba, Quaid had asked Hashim Reza ‘ when is this going to stop?<\/strong> ‘ If he wanted to impose religious laws, then why did he appoint a Hindu as the country\u2019s first law minister? Why did he appoint a qadyani as Foreign minister?<\/p>\n <\/p>\n \u00a0Jinnah\u2019s lineage comes from Poonja \u2013 a Hindu Bhatia \u2013 of Kathaiwar \u2013 devotee of Lord Krishna \u2013Shreenathji. Poonja Gokuldas Meghji- a Lohana.Lohanas or Master of Swords’ are an Indo-Aryan ethnic group and are a Ranghuvanshi Kshatriya.<\/strong><\/p>\n <\/p>\n In India, they mainly reside in Gujarat, Mumbai and other parts of the country. In the last 150 years, some Lohanas have lived or do live in parts of Africa, such as Uganda and Kenya, and parts of the Western world, such as the U.K., Canada, and the U.S.<\/strong><\/p>\n <\/p>\n \u00a0<\/strong><\/p>\n 1)Poonja Gokuldas Meghji<\/strong><\/p>\n 2) Jinnahbhai Poonja (1857\u20131901)<\/strong><\/p>\n 3) Mohammed Ali Jinnah (1876-1948)<\/strong><\/p>\n 4) Dina Jinnah (1919- )<\/strong><\/p>\n 5) Nusli Wadia<\/strong><\/p>\n 6) Ness Wadia (1970- )<\/strong><\/p>\n 7) Jehangir Wadia (1974-<\/strong> )<\/p>\n <\/p>\n Dina got married to a Parsi born Indian Neville Wadia against the wishes of her father. He was tough on her as he wanted her to get married to a Muslim not anyone else. It is known that when Dina married Neville \u2013 an Indian national and Parsi, Jinnah said to her that she was not his daughter any more. Jinnah disowned her and the father-daughter relationship and she became ‘Mrs. Wadia’ in the eyes of Jinnah. Dina and Neville lived in Mumbai and had two children, a boy and a girl. Dina’s son Nusli Wadia is a Parsi Gujarati. Dina did not travel to Pakistan until her father’s funeral in Karachi in September 1948. Neville Wadia is a strong nationalist.<\/strong><\/p>\n <\/p>\n Mahommedali Currim Chagla, who was Jinnah\u2019s assistant at the time, recalls:<\/p>\n <\/p>\n \u201cJinnah, in his usual imperious manner, told her that there were millions of Muslim boys in India, and she could have anyone she chose. Reminding her father that his wife (Dina\u2019s mother Rattanbai), had also been a non-Muslim, the young lady replied: \u2018Father, there were millions of Muslim girls in India. Why did you not marry one of them?\u2019 And he replied that, \u2018she became a Muslim\u2019\u201d.<\/p>\n <\/p>\n To know more about him, please read a must book : Freedom at Midnight is a thrilling story of India’s struggle for independence by two fine journalists who conducted hundreds of interviews with nearly all the surviving participants — from Mountbatten to the assassins of Mahatma Gandhi. Larry Collins and Dominique Lapierre recount the eclipse of the fabled British Raj and examine the roles enacted by, among others, Mahatma Gandhi and Lord Mountbatten in its violent transformation into the new India and Pakistan. This is the India of Jawaharlal Nehru, heart-broken by the tragedy of the country’s division; of Mohammed Ali Jinnah, a Moslem who drank, ate pork and rarely entered a mosque, yet led 45 million Moslems to nationhood; of Gandhi, who stirred a subcontinent without raising his voice; of the last viceroy, Mountbatten, beseeched by the leaders of an independent India to take back the powers he’d just passed to them.<\/p>\n <\/p>\n Why can’t we face the truth?<\/p>\n <\/p>\n ”As we were drinking our coffee and enjoying our sausages, in came an old, bearded Muslim with a young boy of about ten years of age, probably his grandson. They came and sat down near Jinnah. It was obvious that they had been directed from Town Hall\u2026 I then saw the boy\u2019s hand reaching out slowly but irresistibly towards the plate of pork sausages. After some hesitation, he picked up one, put it in his mouth, munched it and seemed to enjoy it tremendously. I watched this uneasily\u2026 After some time they left and Jinnah turned to me, and said angrily: \u201cChagla, you should be ashamed of yourself.\u201d I said: \u201d What did I do?\u201d Jinnah asked: \u201cHow dare you allow the young boy to eat pork sausages?\u201d I said: \u201cLook, Jinnah, I had to use all my mental faculties to come to a quick decision. The question was: should I let Jinnah lose his election or should I let the boy go to eternal damnation? I chose in your favour.\u201d- M.C. Chagla, Roses in December, as quoted in Jinnah of Pakistan by Stanley Wolpert<\/p>\n <\/p>\n President\/General Zia trying to convince Wolpert to censor parts of his book that talked about Jinnah eating pork and drinking alcohol so it could be mandatory reading for all undergraduate students. Wolpert refused to have passages from his book censored, even after being given the promise of \u2018making millions\u2019 off the book. Diplomatic touts of Zia even had the audacity to\u00a0approach\u00a0his\u00a0daughter, Dina, living in New York, she was clandestinely asked to deny that her father ever drank alcohol or ate ham. When she refused to oblige ,\u00a0she was threatened with \u00b4disclosures\u00b4 about her private life if she ever made it public that she had been approached.\u00a0He was the real Deedawar,\u00a0that is the point here not what Taliban or Zia want to show him or portray him as.<\/strong><\/p>\n <\/p>\n Hazaron Saal Nargis Apni Benoori Pe Roti HaiBari Mushkil Se Hota Hai Chaman Mein Didahwar Paida<\/strong><\/p>\n <\/p>\n Jinnah actually asked a Hindu, Jagannath Azad, to pen the first anthem of Pakistan. However 6months after Jinnah\u2019s death Azad\u2019s anthem was dropped; it was intolerable that a Hindu somehow could author the national essence of Pakistan. In its stead Hafeez Jullandhri gifted us with our current national anthem, entirely Persian but for a single Sanskritic word. Considering that Pakistan was fought and preserved for the advance of the UP Muslim salariat, who exclusively used Urdu; it\u2019s a curious twist that our national song is in a foreign language.<\/strong><\/p>\n <\/p>\n Pakistan prides itself on a liberal English media however the cause of terrorism is that we have consistently rejected our syncretic and \u201ccolourful\u201d heritage for a drab interpretation of an austere ideology. Whereas our Mughal ancestors were promiscuous, decadent and luxuriant their modern-day Pakistani descendants are more concerned with public proprietary and social orthodoxy. Dissent has died in Pakistan and in that vacuum a rage has emerged whereby Pakistanis externalise and vent their failures & their anger at a Hindu\/Zionist Western conspiracy. The mantle of liberalism has perished in a country where Allahafez is gaining ground on Khudahafez; because Khuda is the Persian name of the Zoroastrian God.<\/a><\/p>\n <\/p>\n This is the real story, Pakistan Failed Jinnah;<\/a>\u00a0his timely death saved him, the bigots were about to revolt\u00a0against\u00a0him!!<\/strong>\u00a0Read the link highlighted here and decide for yourself how badly we are misinformed.\u00a0<\/strong><\/p>\n \u00a0<\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":" \u090f\u0915 \u0936\u0947\u0930\u0935\u093e\u0928\u0940 \u0928\u0947 \u091c\u093f\u0928\u094d\u0928\u093e \u0915\u094b \u0935\u093f\u0926\u0947\u0936\u0940 \u0915\u0941\u0924\u094d\u0924\u094b\u0902 , \u0935\u094d\u0939\u093f\u0938\u094d\u0915\u0940 \u0915\u0947 \u0936\u094c\u0958\u0940\u0928 \u0935\u094d \u092a\u093e\u0930\u0938\u0940 \u092e\u0939\u093f\u0932\u093e \u0915\u0947… more